“[I]f a society permits one portion of its citizenry to be menaced or destroyed, then, very soon, no one in that society is safe.”
— James Baldwin.
INTRODUCTION
Black children are disproportionately and negatively impacted by exclusionary and overly punitive school discipline practices that result in their removal from the classroom, a phenomenon known as school pushout.
For example, recent national data show that Black children comprised 37% of all children suspended during the 2017 to 2018 academic year (the most recent available national data), despite representing just 15% of the 2.5 million students enrolled in public schools.
Reviews of data have found that Black students are subjected to more frequent punishment for subjective
and low-level infractions, more likely to receive harsher punishment for the same infractions as their white peers,
more likely to be subjected to exclusionary interventions,
and more likely to have the police called on them.
These disciplinary responses begin early in Black children’s educational trajectories, with one study of early childhood educators concluding that they expected Black students to misbehave.
Consistent with this finding, national data show that Black preschoolers are 2.5 times more likely to receive one or more suspensions than their share of the total preschool population.
Black preschoolers were expelled at two times their share of the total preschool population.
Despite research showing that Black children do not misbehave at higher rates than their white peers, Black children are punished more frequently and more severely (often for minor, nonviolent offenses).
These exclusionary practices are especially pervasive in majority-Black schools. Data show that many majority-Black districts employ what is termed “hard discipline,”
or the use of carceral-like disciplinary measures, which includes the widespread use of metal detectors, random sweeps for contraband, employment of School Resource Officers (SROs),
controlled access to school grounds, and security cameras.
Specifically, studies find that schools with larger proportions of students of color are more prone to rely on exclusionary school discipline and security policies.
One study found that more Black students within a school correlated with increased discipline and suspension rates as well as decreased use of restorative practices.
The kinds of offenses that students are sanctioned for are also notable as they tend to be subjective, low-level offenses that often do not mirror the level of sanction imposed.
Students impacted by these punitive and exclusionary discipline practices suffer a range of “citizenship harms”
that jeopardize their educational futures. These citizenship harms include decreased likelihood of graduating from high school,
lost instructional time, stigmatization, and lower grades.
Students subjected to arrest are exposed to early contact with the criminal legal system and are vulnerable to immigration authorities as well as other agencies to which their criminal status may be reported.
These harms contravene the aspirations of Brown v. Board of Education, which established that education was foundational to full citizenship.
Certainly, racial bias—specifically anti-Black carceral logic—plays a role in the perpetuation of these discipline disparities among Black children. Anti-Black carceral logic is defined as a punitive mindset that centers on control and punishment—including physical control, surveillance, and even violence—in the name of safety.
Indeed, Black students are often perceived as threats to school safety and as inherently criminal.
Furthermore, educational decisionmakers’ perceptions of Black children translate into negative disciplinary responses to them.
These assumptions are often unshakeable, regardless of good behavior.
One study reported that school authorities perceive Black students to be more threatening than their white counterparts.
This bias is evidenced in another study’s findings that Black students received more punitive sanctions than white students did—even when involved in the same fight as their white peers.
But anti-Black carceral logic alone does not account for the prevalence of hard discipline in many majority-Black schools.
This Article locates the exercise of what is termed throughout as “classic localism” as a contributing factor in the shaping of school discipline regimes. Classic localism refers to the theory favoring decentralized and autonomous local governance structures.
Classic localism prioritizes the ability of local communities to exercise the absolute right to govern themselves.
For example, a state is considered a centralized governance structure, while a city council is considered a local governing structure. States are responsible for the provision of public education, as a federal right to education is not articulated in the U.S. Constitution.
In turn, state legislatures delegate educational decisionmaking power to districts.
But school districts are shaped by local government decisions, including school siting decisions and the drawing of district boundary lines.
Courts have provided significant deference to classic localism as described in detail in Part I—essentially opting to not interfere with local education decisions.
In the education context, district boundary lines often define the parameters of local education governance, with most students attending schools in the communities in which they live—with a few exceptions.
For example, in Washington, D.C., students can attend schools outside of their local attendance zones (e.g., close to where their families live) by opting into a lottery system known as “My School DC.”
But district boundaries are not benign accidents of geography, as they are often crafted by local governance structures and tend to perpetuate racial and economic segregation.
Indeed, Professor Erika Wilson identifies deference to localism as well as municipal fragmentation, or the existence of multiple local governments within a metropolitan area, as primary contributors to racial and economic segregation.
This Article uses the term “localities” to refer to the various fragmented local government structures (e.g., municipalities, cities, counties, school boards, zoning commissions, and so on) that shape the provision of public services for a defined local geographic area. It also recognizes that schools as well as districts can be “localities” in the sense that they are loci of educational decisionmaking. These localities’ decisions have significant repercussions for the provision of public education. For example, segregated neighborhoods, resulting from zoning commission decisions, beget segregated school districts.
This Article proposes that a significant contributor to reliance on exclusionary discipline in many majority-Black schools and districts is the exercise of “defensive localism”—or parochial power exercised in a destructive manner—by majority-Black schools and districts. As a result of segregative policies, these districts tend to be not only racially segregated but also economically segregated, with high numbers of low-income students.
This Article notes how segregated, under-resourced, majority-Black schools and districts are deprived of the benefits of classic localism.
Instead, these schools and districts employ defensive localism to exclude.
While no school or district is a monolith, this Article concludes that considerations like resources, political capital (i.e., power), and community (such as neighborhood, society, social group, or place comprised of similarly situated individuals) shape school disciplinary regimes. Many majority-Black, urban school districts tend to be under resourced due to the exercise of what Wilson terms “destructive localism,” which occurs when white suburban districts hoard resources and exclude low-income and Black families to the detriment of neighboring Black school districts, which must take all comers because they cannot exercise the power of exclusion.
Consequently, many majority-Black, urban schools are left in the wake of destructive localism and must absorb those students and families who are not only considered undesirable but also tend to carry more costs due to the effects of living in areas of concentrated poverty.
Yet these schools also seek to exercise autonomy and authority, however limited, by pushing out students whose behavior is particularly hard or costly to manage.
This Article applies the concept of defensive localism to school discipline to describe the motivations undergirding the prevalence of exclusionary discipline in many majority-Black schools. Other scholars have applied the theory of classic localism to analyze how it perpetuates educational inequities through facially neutral policies, such as municipal secessions, which occur when a territory incorporates itself as a new municipality (detaching itself from one recognized municipality and forming its own) or joins another one.
Essentially, municipal secessions result when a territory forms new geographic boundary lines that have social, legal, and political meaning.
Wilson has described how municipal secessions have perpetuated school segregation, such as in Alabama’s Jefferson County School District, from which several predominantly white suburbs seceded despite the district being under a federal school desegregation order.
She cites three main reasons for the allowance of such secessions: (1) permissive Alabama state law allowing school districts to easily leave county-based districts (which are usually larger and centrally governed) to form a new district; (2) lack of resistance from the Jefferson County Board of Education (despite the Board’s power to challenge a secession as violative of the active school desegregation order); and (3) lack of court intervention to prevent such secession.
Driven by local residents and policymakers, the decision to secede was shrouded in the rationale of classic localism, including the desire to have local educational decisionmaking reflect the wishes of local residents, increased efficiency resulting from smaller school district size, and the creation of quality schools that would attract more employers and businesses.
The demographic changes aligned with new municipal boundary lines, however, often reflect the underlying racially segregative motivations of municipal secession—indeed, a national study found that newly created seceded districts often have whiter and more affluent student populations.
Another example of classic localism can be found in local school funding systems, which tend to perpetuate interlocal inequality by relying on property values. Under such funding systems—because property values are often higher in wealthy, white communities than in poor, Black communities due to discriminatory policies—wealthy, white communicates are able to raise more in funding for education.
This is the case even when poor, Black communities tax themselves at higher rates and wealthy, white communities tax themselves at lower rates.
Like municipal secession and school funding laws, school discipline codes are facially race- and class-neutral, yet they perpetuate racial segregation and educational inequality.
Whether consciously or unconsciously, in seeking to take advantage of the “community” principle of classic localism, schools exercise defensive localism through punitive discipline that pushes out undesirable students.
Therefore, in analyzing this phenomenon, this Article draws a throughline between place, power exercised through localism, and school pushout.
Part I analyzes how classic localism has been exercised by localities to perpetuate educational exclusion along racial and socioeconomic lines. It identifies the goals and principles of classic localism and details how localities have exploited them to segregate students and hoard educational resources and opportunities. It examines how classic localism has been exercised in many majority-white schools, including through the use of exclusionary discipline practices originating during the era of school desegregation. It also considers how these schools have employed so-called “race-neutral” strategies created through local power to reify larger societal racial divisions.
Part II analyzes disciplinary regimes in majority-white schools that enjoy citizenship benefits—like democratic participation, efficiency, and community—as a result of classic localism exercised by their surrounding communities.
It outlines how these schools also harm students through exclusion by making assumptions about who constitutes “community,” thereby obscuring real dangers that permit school violence to occur.
Part III analyzes how defensive localism manifests in many majority-Black schools through exclusionary school discipline practices. Many majority-Black schools implement punitive practices that shape the makeup of school communities and permit local officials to exert authority and autonomy. This Part also underscores the citizenship harms that such regimes wreak on impacted students.
Part IV explores alternatives to exclusionary school discipline regimes. It begins with a critique of the current federal role in further entrenching exclusionary discipline regimes. This critique is noteworthy because the federal government often sets the tone for state and local action. Furthermore, the current federal Administration is implementing policies that are re-entrenching the citizenship harms that undermine the promise of public education as critical to democratic participation.
To address these harms, Part V of this Article shares some practical considerations and lessons learned from localities that have taken steps to transform their exclusionary discipline regimes. This Article does not propose a one-size-fits-all solution for every school or district with unique circumstances, resources, or students. Instead, the discipline reform efforts outlined in Part V provide some practical insights into the tensions at play and various matters to consider when engaging in efforts to transform exclusionary disciplinary regimes shaped by ineffective exercises of defensive localism.